Enjoy Love, Understanding, and Possibly Dancing

Here at a Philosophy of Enjoyment there is no clickbait and shrill exclamation points are strictly avoided. Yes! Here there are no broad claims made to sell you something and no “100% Guaranteed If Not Totally Satisfied!

With a Philosophy of Enjoyment, there are no phony directives. There is no lack of logic and no lame clichés to disenchant you. There is no, “Make All Your Dreams Come True In Three Easy Steps!” Such claims beg questioning: How do you make all your dreams come true? What if your dream is world peace and a low-cost iPhone?

What then?

That, of course, depends. It depends on your philosophy and the love you have. It depends on how you think, feel and behave. If you’re open to it and not afraid to feel silly, enjoyment can be as easy as dancing freely.

People are people. More than a few are goofy, bad and scary. Most of us start off OK—even those despised today—but then we start thinking and reacting in a negative way to a world filled with people who appear cruel, irrational and greedy.

That’s when the trouble started, back on day one.

As Hans Fallada (1893-1947) wrote in Every Man Dies Alone (1946)—later made into the movie Alone in Berlin (2017)—”This boy was three years younger than Karlemann and heading in the same way—no love, no belief, no ambition, only thinking of himself” (p. 340).

The Beatles were right all along: “All You Need Is Love“.

Love is not just the domain of religion. Look at what religious people do! It’s like every self is one and the same, and differences, a matter of opinion. Anyone can be duped by fear, hate or desire, but of course, everyone knows that, don’t they?

It’s a matter of understanding.

Clickbait is prone to hyperbole, as in, a claim that’s “not meant to be taken literally, but used to create dramatic effect” (Seneca Learning).

Exaggeration is used to stir desire so you’ll buy what’s being pitched (10% off if you buy four). Getting you to want something is the sole purpose of advertising and propaganda (not to be confused with soul purpose which is quite different).

Hyperbolic geometry is not an exaggeration.

From the word hyperbole we get the word hyperbolic which is an “exaggerated claim,” that is, unless you’re talking hyperbolic geometry. Exaggerated claims tend to be short-sighted, superficial, misleading, and more than probably, disappointing—especially if you do what’s advised and no dreams are forthcoming.

It’s disappointing when expectations are thwarted by realities beyond our control.

We swim in a world where advertisers and propagandists tell us who we are, what we should be, and what values to share.

Advertising executive Jonas Sachs said this about ads, “We see 3,500 of them a day and the majority of them basically tell us you suck and if you don’t buy this product, you’re not going to be rich enough, smart enough, hot enough, and so we walk around being told 3,500 times a day how deficient and lame we are” (How Commercials Get Us to Buy Crap We Don’t Need).

No wonder people get depressed.

According to these captive audience ads, to be happy, a man needs TV football, alcohol and jewelry (to appease angry partners about TV football and alcohol).

If you watch the News or get caught in the crossfire, it’s even more depressing. There are maniacs in politics who are greedy, hateful and fear-filled who get others who are greedy, hateful and fearful to do their bidding. Without checks and balances, anyone can run amuck for self-focused reasons.

And therein is the problem: Who is this self causing all the problems?

As our natural environment gets trashed for reasons of comfort, convenience and violence, supposedly good people who claim to love others, go ahead and kill and elbow those in their way.

Silly humans. They rage and fight and trash others with words, fists and guns (sometimes with knives).

As nutty old Nietzsche observed in Thus Spake Zarathustra (1883), “You yourself are the worst enemy you can encounter” (Freedom in Thought). This holds true for everybody: good, bad and nutty (including Nietzsche).

Consider your Philosophy of Enjoyment as a way to get away from not enjoying. No need to buy, do, or go anywhere. First, become aware of how one is manipulated by one’s self and others and then: Do nothing. Think, “Nothing is going to bring me down“.

With a Philosophy of Enjoyment we listen to thoughts and feelings like they’re messengers. We don’t deny them. We accept the flow of passing thoughts and feelings and ground our behaviour in reality like the psychiatrist Dr. Shoma Morita (1874-1938) recommended.

“Accept your feelings. Know your purpose. And do what needs to be done,” Shoma Morita.

The goal is to not let one’s ego or “I think” or “I want” or “I feel” run the show. The problem of unhappiness isn’t a matter of alleviating discomfort by ignoring thoughts and feelings. Thoughts and feelings cause problems when not addressed directly. To take action in one’s life is to not be ruled by passing fancies (Morita therapy: 1919 to 1995).

Here with yours truly, with consideration, humour, an open mind and accepting nature, by experimenting with what’s recommended, you can find advice that could change your life—even if that advice is unsolicited.

The goal is to use one’s way of thinking and feeling to understand what’s happening. Through a Philosophy of Enjoyment anyone can avoid conflict to experience beauty, forgiveness and an over-abiding feeling of happiness no matter what the situation.

Happiness comes from our being alive, not from a bag, bottle, needle or store. The goal of it all is to experience a peace of mind which can’t be bought and paid for with any amount of money.

In this philosophy we consider nuance and complexity. A person’s feelings and thoughts tend to exaggerate either the negative or positive consequences of a now-threat (the Russians are coming) or a now-reward (shark fin soup makes me happy).

The primary role of one’s brain is to help one navigate the environment. Threats and rewards fire in different parts of the brain. On a basic level our brains avoid threats and seek reward, “Cortisol makes us see things in black or white, yes or no and leads us to over-assess the level of threat in front of us. From an evolutionary viewpoint, those ancestors that thought “better safe than sorry” presumably lasted a little bit longer” (Threat vs Reward).

Source: “Threat vs Reward

In the old days before hairdryers, Artificial Intelligence, missiles and fingernail clippers, this orientation was useful for finding food and avoiding being eaten, but in the 21st century, it creates problems.

And there it is. Watch what you think and feel and don’t do anything to add inflammation. Take the high road. As Dr. Morita said, “Accept your feelings. Know your purpose. And do what needs to be done.” And, when it’s safe, we can dance. And, if you don’t dance, you can enjoy a good song.

On behalf of life, life is all we have. Why not enjoy it?

Enjoy A Space For Happiness

forest-house

The question to ask of a philosophy is not whether it is original but whether it is true (Cicero, 45 BC). A philosophy of enjoyment is based on the premise that you know what is true by way of experience. In the same way that you know fear by having been afraid, you know enjoyment by having have enjoyed.

tear-of-joyHappiness and enjoyment are related but where enjoyment is temporary, happiness is durable. If enjoyment is the journey, happiness is the destination. If tears of happiness come from the heart, tears of enjoyment come from the belly from laughing. If enjoyment comes as a carefree feeling, happiness comes mainly from caring.

Enjoyment and happiness can be tested for validity. It’s a “proof of the pudding is in the eating” type thing – like in the movie Scrooge (1951) where nuances of happiness and enjoyment in relation to pudding are revealed.

Tiny Tim looks forward to pudding. His mother worries that it won’t be any good but his father, Bob Cratchit, assures her that it will be perfect because he knows the merit of the pudding is incidental in relation to the love they enjoy together.

It’s a John Donne (1572-1631), “No man is an island entire unto itself” type thing – or as Robin Williams put it, “No man is an island but some are peninsulas.

man_on_a_desert_island_v2_by_jgzon-d8a4bk4
“Man On Desert Island” by JGZON.

The Cratchit family in A Christmas Carol (1843) is poor and happy. Scrooge is rich and unhappy. A church moralist might say that if Scrooge had virtue, he wouldn’t have been miserable. The moral: with virtue comes happiness. But the philosopher Freddy Nietzsche said that it’s the other way ’round! A happy man is naturally virtuous. The moral: with happiness comes virtue.  

nietzsche
Precisely the least, the softest, lightest, a lizard’s rustling, a breath, a flash, a moment – a little makes the way of the best happiness” ~ Thus Spake Zarathustra.

Nietzsche said that church moralists say, “Do this and that, refrain from this and that – then you will be happy! Otherwise…” but if you watch a happy man, you will see how he carries happiness into relationships in ways that make him virtuous.

In Twilight of the Idols (1888) Nietzsche wrote, “Every mistake in every sense is the effect of the degeneration of instinct…All that is good is instinct – and hence easy, necessary, free.”

Observe animals. Feel natural. Ever notice how a reality of rocks, clouds, birds and trees becomes boring to people? Why does this happen?

Why doesn’t reality blow us away like it did when we were children?

a-little-cock-sparrow
A little cock-sparrow sat on a high tree … And he chirrupped, he chirrupped so merrily.

There was a time when the world perceived with our senses was not named. That’s when the world was your miracle and will be again.

Just listen. Don’t say a word about what you hear. Going into the space between one thought and another is like splitting the atom.

Nothing blows up but consciousness opens.

As long as you remain an airy nothing in reality, you are an angel in a space called heaven. Space is nothing but a continuous expanse of height, depth and width that is free and unoccupied within which all things (including you) exist and move. Space is within you. Space is infinite. It’s within and around everything you see and don’t see.

space-stars-road.jpg

“Space: the final frontier.” To be “spaced out” is to be stupefied in quietude as if from a drug. It’s when words in your brain fall silent. It’s when you’re aware of yourself in a now state of mind that is free.

Contrary to what manufacturers of desire and discontent spin, it doesn’t take much to be happy. More than what would satisfy a sparrow is superfluous. A wish for happiness is a will for perfection (source) but a wish will only become reality through an effort of will. It’s a “Where there’s a will there’s a way,” type thing.

A quick trick to make a wish for happiness come true is to enjoy whatever comes to you.

wishingwellhigh

Nietzsche admired Epicurus’s idea of a happy life, “A little garden, figs, a little cheese and in addition three or four good friends – these were the sensual pleasures of Epicurus” (source). To Epicurus and Nietzsche happiness comes  from a modest existence cultivated with “spiritual joyfulness” (Freudigkeit) and not over-indulgence.

In the end, it isn’t a matter of getting what you want. Can you make yourself want something? Can you will yourself to want something? Wants come unannounced. Ask yourself, “Why do I want this?” again and again and you might find the reason for wanting is a habit of mind.

Here we think about time and space – not time as in a rotation of the world or as in a chronological birthday countdown increasing in number. Here we think about enjoying for reasons of happiness and a better world because just as the band Crowded House sang it in 1992, “Everywhere you go you always take the weather with you.” You effect your surroundings by the person you are. Lighten up and love one another without fault-finding.

Enjoy a new you in old shoes (or an old you in new shoes). See the baby that was in the eyes of a grown up other. Here’s to the love in everyone!

References

Nietzsche’s Therapeutic Teaching: For Individuals and Culture (2013) edited by Horst Hutter, Eli Friedland.

Ansell-Pearson, K. (2013). Heroic-Idyllic Philosophizing: Nietzsche and the Epicurean Tradition.